An ancient copy of a long-forgotten religious newspaper from the time of the First World War, which was recently sent to us, reveals attitudes towards prayer and ‘this terrible war’.
We recently received a rather battered copy of a religious newspaper, The Christian Age, just over a century after it was published. The copy had languished in the loft of a house in St Kevenrne, Cornwall, until the house’s current owner, Jim Dowling, came across it while the loft was being renovated. The newspaper, which was published in December 1915, at the height of the First World War, is a time capsule of Edwardian news and comment, with one article sharing the secret of staying warm in the winter weather. ‘According to Arctic explorers, anything containing fat, such as chocolate, butter, or bacon,...
Our online video of the Drawbridge Lecture, which was delivered in May this year by Marcelo Gleiser, Professor of Physics and Astronomy at Dartmouth College, is now available with Portuguese subtitles. The lecture, ‘Unknowns in Heaven and Earth’, focuses on Professor Gleiser’s vision of science as a deeply human endeavour, exploring the unknowns of the universe.
This Portuguese version was put together by Luiz Antônio Melo, an undergraduate physics student at the University of Santa Cruz in Brazil. Marcelo Gleiser himself was born in Rio de Janeiro.
Says Luiz: ‘I’m an enthusiast of science, and I have a deep admiration for professor Marcelo’s work. I think it is very important to spread the knowledge of science, especially in my country.’
Earlier this year, the oldest known fragment of the Gospel of Mark was finally published, some 115 years since it was unearthed in a long-forgotten Egyptian rubbish dump in what was once the city of Oxyrhynchus. The small scrap of papyrus was discovered by two British archaeologists in about 1903, along with half a million other bits and pieces chucked out in ancient times, including receipts, private letters, shopping lists, tax returns, poems and pages from books. Scholars have been working ever since, for over a century, to identify and publish this mountain of ancient texts.
The fragment of Mark’s Gospel, known as Papyrus 137 (or P137), has something of a notorious modern history. In 2012, it became famous when a scholar sensationally claimed that Papyrus 137 had been written in the...
The book Seven Types of Atheism, by the British philosopher and atheist John Gray, and published earlier this year, looks at first glance like a field guide to godlessness. Gray distinguishes and explores the branches of atheism ancient and modern, from the old atheists of the Enlightenment through to the New Atheists of the recent past, such as Richard Dawkins and Sam Harris, whom he describes as ‘mostly a media phenomenon and best appreciated as a type of entertainment’. That comment immediately tells you that Gray’s book is not merely a field guide (although it is that too, and a very enjoyable one), but also a polemic against the types of atheism Gray thinks are too much in debt to religion.
Gray’s antipathy to the New Atheists generally and Richard Dawkins in particular has been...
The Drawbridge Lecture 2018, delivered by Marcelo Gleiser, Professor of Physics and Astronomy at Dartmouth College, is now available as an online video. Click above for the complete lecture, followed by discussion and audience questions.
The lecture, ‘Unknowns in Heaven and Earth’, focused on Professor Gleiser’s concept of science as a deeply human endeavour, exploring the unknowns of the universe. He sees science as a human project of exploration, rather than a method by which a grand unified theory will eventually be discovered. He told the audience that in all likelihood we will never get to the bottom of some of the mysteries of the universe, not because we don’t know enough, but because they are by definition unknowable.
Quoting Einstein and Heisenberg, he said that the study...
A frequent argument of new atheists is that religion is intrinsically violent. But the writings, interviews and soundbites of Richard Dawkins, Sam Harris and Christopher Hitchens reveals their surprising willingness to sign up to the politics of violence, says Nick Megoran. (Republished from The Conversation.)
Celebrity atheists such as Richard Dawkins appear to claim the moral high ground when it comes to violence. Dawkins, along with Sam Harris and the late Christopher Hitchens, insist that because religion is intrinsically violent, then atheism is inherently more pacific. After all, if all the evils in the world can be blamed on religion, then arguably eliminating religion is not only desirable but a moral obligation for atheists who believe in peace.
‘I believe because it is absurd’ is a saying that has been pinned on Tertullian, the early Christian writer, even though he never said it. Peter Harrison follows the story of this fake quote, which has a long history in anti-religious polemic.
Religious belief is often thought to evince a precarious kind of commitment, in which the degree of conviction is inversely proportional to correspondence with the facts. Exhibit A for this common characterisation of religious belief is the maxim of the third-century Christian writer Tertullian, who is credited with the saying ‘I believe because it is absurd.’ This paradoxical expression makes a routine appearance in philosophical evaluations of the rationality of religious belief, in contemporary polemics addressed to an imagined opposition...
The ashes of the physicist and cosmologist Stephen Hawking were laid to rest in Westminster Abbey yesterday between the remains of Isaac Newton and Charles Darwin. The inscription on his memorial stone echoes the words on the memorial of his new neighbour, Isaac Newton: ‘Here lies what was mortal of Stephen Hawking’, although it also includes, at Hawking’s request, his most famous equation, describing the entropy of a black hole.
Stephen Hawking identified himself as an atheist. In 2014, he explained what he meant when he said (in his book A Brief History of Time) that if we had a complete theory of why the universe exists, ‘then we would know the mind of God’. He said, ‘We would know everything that God would know, if there were a God, which there isn’t. I’m an...
In this guest blog post, Peter May explores the ‘hidden’ first 25 years of the Christian faith, examining the impact of Jesus on the ancient world of his time.
An astonishing claim
Famously, Jesus said, ‘I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life.’ But when I first read that passage as a sceptical teenager, I found it very puzzling. Did Jesus actually say that? It is not recorded in the other three Gospels – Matthew, Mark or Luke – which are all thought to have been written before John. It is such a prophetic claim to make. However, I soon found that Jesus said something very similar in Matthew’s account of the Sermon on the Mount. He told his followers, ‘You are the light of the world. Let your light shine...
On 22 May 2018, around 100 people gathered in the crypt of St Paul’s Cathedral for a unique lecture in the heart of the capital. The Drawbridge Lecture has been running since the 1930s, and has featured Christian leaders and thinkers such as Archbishop Desmond Tutu, the Russian dissident poet of the Cold War era, Irina Ratushinskaya, and Professor Alister McGrath. But the 2018 lecture was different.
So often, the science and religion debates are hijacked by those with the loudest voices – the militant atheists, the creationists and the controversialists. But the Christian Evidence Society decided to put on an event to help the scene evolve and become more representative of what many people know: that science and religion have always had much in common, and have much to gain from...
